Several years ago when Peter and I spent a week in Rome, I got over any lingering doubt I might have harboured that the Roman Catholic Church represented some kind of spiritual home for me. I came away with a renewed distaste for its arrogance and chauvinism, for its intolerance and use of fear and superstition to bully compliance.
Unlike many, I was also not greatly enamoured with Pope John Paul II, or not did I tremble with the discovery that John XXIII was now Blessed John XXIII. Not surprisingly I was hardly impressed either with the election of Benedict XVI, Pope JP’s erstwhile Enforcer.
So I am quite surprised to discover that Benedict has engaged in three initiatives about which I am practically enthusiastic. First, this Pope seems to be making an extraordinary attempt after 500 years to re-evaluate Martin Luther on the grounds that Luther’s first and major concern was to purge the Church of corrupt practices. Luther was not bent first and foremost on creating a schism. And perhaps the power and corruption entrenched in the established Church authorities at that time contributed to their refusal to give any credence to Luther’s persuasive arguments.
Then under Benedict’s direction, the Vatican has somewhat belatedly admitted that Galileo was not a heretic after all but a scientist who actually was right. Moreover, the conclusion that Earth does revolve around the sun is not quite the crushing blow to Christian belief that Galileo was accused of propagating. This realignment is important not so much for the updating of Catholic theology with the view held by the scientific community for centuries but because it is a demonstration that the rejection of science on a priori religious grounds is bound to fail. As the earliest – and deeply religious – scientists argued, it was Jesus who said that “by their fruits you will know them,” and science is showing us the unsuspected and glorious fruits of creation. Let us, therefore, change our limited view of God, rather than force Him into our narrow, fearful blindness. In this context, the Pope has called for a serious review of the theory of evolution, among other modern contentious scientific theories, and I think is trying to suggest that faith and rationality are not intrinsically incompatible.
Finally, Benedict has set up a permanent Catholic-Muslin Forum in response to a call by Muslim scholars for a permanent dialogue with Christendom. This will not eliminate the theological clashes between two world faiths each claiming to be the sole guardians of the one True Faith. But to look for common ground and to approach each other with respect rather than destructive rivaly may begin to heal the terrible wounds going back more than a thousand years.
Not to mention the wounds created by the Pope’s earlier undiplomatic suggestion that Islam was a creed of violence. Given the history of Christianity, perhaps not the best way to begin.
All right, so there’s still a long long road ahead. But I’m amazed that it is this Pope who has even suggested the road map.